While Pompeia was now celebrating this festival

While Pompeia was now celebrating this festival, Clodius, who was not yet bearded, and for this reason thought that he should not be discovered, assumed the dress and equipment of a female lute-player and went to the house looking just like a young woman. Finding the door open, he was safely let in by a female slave who was in the secret, and who forthwith ran off to tell Pompeia. As there was some delay and Clodius was too impatient to wait where the woman had left him, but was rambling about the house, which was large, and trying to avoid the lights, Aurelia's waiting-woman, as was natural for one woman with another, challenged him to a little mirthful sport, and as he declined the invitations, she pulled him forward and asked who he was and where he came from. Clodius replied that he was waiting for Abra the maid of Pompeia, for that was the woman's name, but his voice betrayed him, and the waiting-woman ran with a loud cry to the lights and the rest of the company, calling out that she had discovered a man. All the women were in the greatest alarm, and Aurelia stopped the celebration of the rites and covered up the sacred things: she also ordered the doors to be closed and went about the house with the lights to look for Clodius. He was discovered lurking in the chamber of the girl who had let him in, and on being recognised by the women was turned out of doors. The women went straightway, though it was night, to their husbands to tell them what had happened; and as soon as it was day, the talk went through Rome of the desecration of the sacred rites by Clodius, and how he ought to be punished for his behaviour, not only to the persons whom he had insulted, but to the city and the gods. Accordingly one of the tribunes instituted a prosecution against Clodius for an offence against religion, and the most powerful of the senators combined against him, charging him, among other abominations, with adultery with his sister, who was the wife of Lucullus. The people set themselves in opposition to their exertions and supported Clodius, and were of great service to him with the judices, who were terror-struck and afraid of the people. Cæsar immediately divorced Pompeia, and when he was summoned as a witness on the trial, he said he knew nothing about the matters that Clodius was charged with. This answer appearing strange, the accuser asked him, "Why have you put away your wife?" to which Cæsar replied, "Because I considered that my wife ought not even to be suspected." Some say that this was the real expression of Cæsar's opinion, but others affirm that it was done to please the people who were bent on saving Clodius. However this may be, Clodius was acquitted, for the majority of the judices gave in their votes written confusedly, that they might run no risk from the populace by convicting Clodius nor lose the good opinion of the better sort by acquitting him.
Plutarco. Vidas paralelas: César, 10.