[8]
To add to the general feeling of apprehension, information was
received of portents having occurred simultaneously in several places.
In Sicily several of the soldiers' darts were covered with flames; in
Sardinia the same thing happened to the staff in the hand of an officer
who was going his rounds to inspect the sentinels on the wall; the
shores had been lit up by numerous fires;
[9]
a couple of shields had sweated blood; some soldiers had been
struck by lightning; an eclipse of the sun had been observed; at
Praeneste there had been a shower of red-hot stones; at Arpi shields had been seen in the sky and the sun had appeared to be fighting with the moon;
[10]
at Capena two moons were visible in the daytime; at Caere the
waters ran mingled with blood, and even the spring of Hercules had
bubbled up with drops of blood on the water; at Antium the ears of corn
which fell into the reapers' basket were blood-stained; at Falerii the
sky seemed to be cleft asunder as with an enormous rift and all over the
opening there was a blazing light;
[11]
the oracular tablets shrank and shrivelled without being touched and one
[12??]
had fallen out with this inscription, "MARS IS SHAKING HIS
SPEAR"; and at the same time the statue of Mars on the Appian Way and
the images of the Wolves sweated blood. Finally, at Capua the sight was
seen of the sky on fire and the moon falling in the midst of a shower of
rain.
[13]
Then credence was given to comparatively trifling portents, such
as that certain people's goats were suddenly clothed with wool, a hen
turned into a cock, and a cock into a hen.
[14]
After giving the details exactly as they were reported to him
and bringing his informants before the senate, the consul consulted the
House as to what religious observances ought to be proclaimed.
[15]
A decree was passed that to avert the evils which these portents
foreboded, sacrifices should be offered, the victims to be both
full-grown animals and sucklings, and also that special intercessions
should be made at all the shrines for three days.
[16]
What other ceremonial was necessary was to be carried out in
accordance with the instructions of the decemvirs after they had
inspected the Sacred Books and ascertained the will of the gods.
[17]
On their advice it was decreed that the first votive offering
should be made to Jupiter in the shape of a golden thunderbolt weighing
fifty pounds, gifts of silver to Juno and Minerva, and
[18??]
sacrifices of full-grown victims to Queen Juno on the Aventine
and Juno Sospita at Lanuvium, whilst the matrons were to contribute
according to their means and bear their gift to Queen Juno on the
Aventine. A lectisternium was to be held, and even the freedwomen were
to contribute what they could for a gift to the temple of Feronia.
[19]
When these instructions had been carried out the decemvirs
sacrificed full-grown victims in the forum at Ardea, and finally in the
middle of December there was a sacrifice at the Temple of Saturn, a
lectisternium was ordered (the senators prepared the couch), and a
public banquet.
[20]
For a day and a night the cry of the Saturnalia resounded
through the City, and the people were ordered to make that day a
festival and observe it as such for ever.
Tito Livio. Historia de Roma, 22, 1.
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